{"id":2691,"date":"2021-07-30T12:18:18","date_gmt":"2021-07-30T16:18:18","guid":{"rendered":"https:\/\/www.genealogiequebec.com\/blog\/?p=2691\/"},"modified":"2021-07-30T12:18:20","modified_gmt":"2021-07-30T16:18:20","slug":"femmes-toponymie-quebec","status":"publish","type":"post","link":"https:\/\/www.genealogiequebec.com\/blog\/2021\/07\/30\/femmes-toponymie-quebec\/","title":{"rendered":"Quelle place pour les femmes dans la toponymie qu\u00e9b\u00e9coise?"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

Lors d\u2019une recherche g\u00e9n\u00e9alogique, il n\u2019est pas rare que les lieux jouent un r\u00f4le de grande importance : ils peuvent servir \u00e0 confirmer l\u2019identit\u00e9 d\u2019une personne ou \u00e0 orienter nos recherches lorsque nous sommes \u00e0 la qu\u00eate d\u2019un\u00b7e anc\u00eatre. <\/p>\n\n\n\n

M\u00eame s\u2019ils ne jouent pas un r\u00f4le central dans notre enqu\u00eate, du moment o\u00f9 nous consultons des sources modernes, que ce soit un acte d\u2019\u00e9tat des personnes ou un recensement nominatif, nous rencontrerons n\u00e9cessairement divers toponymes (Jett\u00e9, 1991 : 89)<\/em> – des noms de villes, de paroisses ou m\u00eame de rues! <\/p>\n\n\n\n

\"\"
L’\u00e9glise Saint-Thomas de Joliette, une des nombreuses paroisses portant un toponyme masculin au Qu\u00e9bec.
Source: Collections diverses de l’Institut Drouin (Fonds Pierre Colpron), GenealogieQuebec.com<\/a><\/figcaption><\/figure><\/div>\n\n\n\n

Vous avez peut-\u00eatre ainsi remarqu\u00e9 que les toponymes qu\u00e9b\u00e9cois sont loin d\u2019\u00eatre paritaires. On estime que les femmes repr\u00e9sentent moins de 10% de la toponymie anthroponymique qu\u00e9b\u00e9coise – autrement dit, pour chaque lieu qui porte le nom d\u2019une femme, il y en a 10 autres qui portent le nom d\u2019un homme (Beaudoin et Martin, 2019 : 1)<\/em>.<\/p>\n\n\n\n

Devant ce constat, un mouvement pour la parit\u00e9 toponymique s\u2019est cr\u00e9\u00e9. Sarah Beaudoin et Gabriel Martin, tous deux engag\u00e9s dans la cause, la premi\u00e8re en tant que militante f\u00e9ministe et le deuxi\u00e8me comme linguiste, se sont int\u00e9ress\u00e9\u00b7e\u00b7s de pr\u00e8s \u00e0 l\u2019enjeu et ont publi\u00e9 en 2019 un livre \u00e0 ce sujet : Femmes et toponymie, de l\u2019occultation \u00e0 la parit\u00e9. <\/em><\/p>\n\n\n\n

\"\"<\/a><\/figure><\/div>\n\n\n\n

L\u2019ouvrage offre un tour d\u2019horizon \u00e9tonnamment complet pour ses 125 pages : l\u2019auteur et l\u2019autrice dressent d\u2019abord un portrait historique du mouvement pour la parit\u00e9 toponymique au Qu\u00e9bec, puis s\u2019attardent aux mythes et aux r\u00e9ticences courantes. De la suppos\u00e9e moindre importance de tendre vers la parit\u00e9 toponymique \u00e0 la soi-disant insuffisance de femmes marquantes dans l\u2019histoire, tous les arguments contre les r\u00e9solutions visant \u00e0 atteindre la parit\u00e9 toponymique sont examin\u00e9s. <\/p>\n\n\n\n

Le d\u00e9veloppement de cet argumentaire permet \u00e0 l\u2019auteur et \u00e0 l\u2019autrice d\u2019aborder diff\u00e9rents concepts f\u00e9ministes (par exemple de d\u00e9finir le f\u00e9minisme radical ou le patriarcat). Le livre d\u00e9montre aussi une certaine sensibilit\u00e9 envers diverses oppressions (notamment le racisme et le colonialisme), en particulier pour les enjeux autochtones.
La page couverture se veut entre autres un hommage \u00e0 An Antane Kapesh, cheffe de bande innue et autrice du livre bien connu Je suis une maudite sauvagesse – Eukuan nin matshimanitu innu-iskueu<\/em>. Toutefois, l\u2019utilisation du terme \u00ab am\u00e9ridien \u00bb \u00e0 quelques reprises dans le livre me semble fort dommage, puisqu\u2019il est aujourd\u2019hui consid\u00e9r\u00e9 d\u00e9rogatoire (Picard, 2018)<\/em>.<\/p>\n\n\n\n

Le livre se termine par une banque de toponymes potentiels et par une charte pour la toponymie paritaire, ce qui permet de concr\u00e8tement lier les revendications \u00e0 la r\u00e9alit\u00e9 du Qu\u00e9bec. C\u2019est aussi une bonne occasion de d\u00e9couvrir des figures f\u00e9minines marquantes de notre histoire : parmi les 145 suggestions toponymiques, 10 font l\u2019objet d\u2019une courte pr\u00e9sentation, dont plus de la moiti\u00e9 sont des femmes racis\u00e9es et\/ou autochtones.<\/p>\n\n\n\n

\"\"
Contrat notari\u00e9 o\u00f9 sont mentionn\u00e9es les villes de Sainte-Th\u00e9r\u00e8se et Sainte-Anne-des-Plaines, toponymes f\u00e9minins.
Source: Outil Contrats Notari\u00e9s, GenealogieQuebec.com<\/a><\/figcaption><\/figure><\/div>\n\n\n\n

Le livre accomplit l\u2019exploit synth\u00e9tique de rester tr\u00e8s accessible tout en abordant en profondeur de nombreux enjeux. Ceux et celles qui ont peu de connaissances en toponymie ou en f\u00e9minisme pourront s\u2019y retrouver sans probl\u00e8me, je dirais m\u00eame qu\u2019il peut s\u2019agir d\u2019un excellent ouvrage d\u2019introduction pour l\u2019un ou l\u2019autre de ces domaines. Les lecteur\u00b7trice\u00b7s pr\u00e9sentant une certaine expertise ne seront pas en reste : m\u00eame apr\u00e8s des \u00e9tudes universitaires en \u00e9tudes f\u00e9ministes, le livre m\u2019a permis d\u2019affiner mon argumentaire et de d\u00e9couvrir des figures marquantes de notre histoire. <\/p>\n\n\n\n

Somme toute, il s\u2019agit d\u2019une excellente lecture pour porter un regard diff\u00e9rent sur nos recherches g\u00e9n\u00e9alogiques aussi bien que sur nos promenades dans les rues de notre quartier!
<\/p>\n\n\n\n

Audrey Pepin
<\/p>\n\n\n\n


Liste de r\u00e9f\u00e9rences :<\/p>\n\n\n\n

Jett\u00e9, Ren\u00e9. (1991). Trait\u00e9 de G\u00e9n\u00e9alogie<\/em>. Montr\u00e9al : Les Presses de l\u2019Universit\u00e9 de Montr\u00e9al, 716 p.<\/p>\n\n\n\n

Beaudoin, Sarah et Martin, Gabriel (2019). Femmes et toponymie, de l\u2019occultation \u00e0 la parit\u00e9<\/em>. Sherbrooke : Les \u00c9ditions du Fleurdelys\u00e9, 125 p.<\/p>\n\n\n\n

Picard, Ghislain (2018, 26 septembre). \u00ab Non, les Autochtones ne sont pas des Am\u00e9rindiens \u00bb. HuffPost Qu\u00e9bec. <\/em>R\u00e9cup\u00e9r\u00e9 de https:\/\/quebec.huffingtonpost.ca\/ghislain-picard\/autochtones-pas-amerindiens-terminologie-colonialisme_a_23541813\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Lors d\u2019une recherche g\u00e9n\u00e9alogique, il n\u2019est pas rare que les lieux jouent un r\u00f4le de grande importance : ils peuvent servir \u00e0 confirmer l\u2019identit\u00e9 d\u2019une personne ou \u00e0 orienter nos recherches lorsque nous sommes \u00e0 la qu\u00eate d\u2019un\u00b7e anc\u00eatre. M\u00eame s\u2019ils ne jouent pas un r\u00f4le central dans notre enqu\u00eate, du moment o\u00f9 nous consultons … <\/p>\n

Continuer la lecture de « Quelle place pour les femmes dans la toponymie qu\u00e9b\u00e9coise? »<\/span><\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-2691","post","type-post","status-publish","format-standard","hentry","category-articles"],"yoast_head":"\r\nQuelle place pour les femmes dans la toponymie qu\u00e9b\u00e9coise? - G\u00e9n\u00e9alogie et histoire du Qu\u00e9bec<\/title>\r\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\r\n<link rel=\"canonical\" href=\"https:\/\/www.genealogiequebec.com\/blog\/2021\/07\/30\/femmes-toponymie-quebec\/\" \/>\r\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\r\n<meta property=\"og:type\" content=\"article\" \/>\r\n<meta property=\"og:title\" content=\"Quelle place pour les femmes dans la toponymie qu\u00e9b\u00e9coise? - G\u00e9n\u00e9alogie et histoire du Qu\u00e9bec\" \/>\r\n<meta property=\"og:description\" content=\"Lors d\u2019une recherche g\u00e9n\u00e9alogique, il n\u2019est pas rare que les lieux jouent un r\u00f4le de grande importance : ils peuvent servir \u00e0 confirmer l\u2019identit\u00e9 d\u2019une personne ou \u00e0 orienter nos recherches lorsque nous sommes \u00e0 la qu\u00eate d\u2019un\u00b7e anc\u00eatre. 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